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#21
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Sero Sed Serio |
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#22
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Yeah, and its one of the more prominent ones. I'll have to read up on this, and the offshoots of Christianity that people have mentioned above. Quote:
![]() Would be interesting, maybe would result in crusades to Egypt instead, and spread to Rome in the time of Augustus. Quote:
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![]() I would be surprised if someone hadn't already. Have you read The Silmarillion? It includes information on the gods (or god and angels if you prefer) and the creation of the world and the First Age, which pretty much covers the bases in terms of mythology. |
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#23
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Bruce made a map scenario with some interesting twists on the development of religions.
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#24
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Be interesting if more Wootanism then Santa Claus was incorporated into Christianity.
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There once was an island named Nantucket... |
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#25
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#26
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In any case, I think that if Din-i-ilahi had been successful, the ramifications could be huge. Din-i-ilahi was created by Mughal emperor Akbar the Great as a syncretism of Islam, Hinduism, Jainism, Christianity, and Buddhism. Drawn primarily from the first two, the religion never had much success outside of the royal household, but if it did... Imagine India united in one religion, proselytizing, spreading the faith to Southeast Asia and Central Asia, backed by the power of the Mughals. It'd be both incredible and terrifying (in a good sort of way).
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"After silence, that which comes nearest to expressing the inexpressible is music.” Aldous Huxley |
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#27
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That's an interesting one! In fact there have been a lot of interesting ideas here.
I think we've debunked the idea that monotheism is 'dominant', but do people think that the creation of evangelical, egalitarian and aggressive monotheistic religions is inevitable? Is Henotheism doomed to die? |
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#28
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Maybe Hinduism would be the best guide to how a polytheistic West and Middle East might develop? How evangelical has Hinduism been throughout history? The Empire of Japan would probably be another excellent example, Shintoism was important to nation building Japan during the Meiji era, with the emperor as a god. Imagine if this sort of religious model was in use in the West still. So instead of the Pope, each country had a monarch who was a living god? Then there is the expansionism of the Empire of Japan, how is this as a model for a non-monotheistic evangelical power? I'm not an expert on either of these, but I think they can be useful examples for imagining how a polytheistic or more national religion could continue up the the present day. |
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#29
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One of the big things that was different from Hinduism about Din-i-ilahi was that it was evangelical. As I said, an evangelical India, united in faith, would be a powerful force; and would probably cause a lot of bloodshed that didn't exist IOTL. I didn't respond to the rest of your post because I didn't have anything intelligent to add. Cheers, Ganesha
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"After silence, that which comes nearest to expressing the inexpressible is music.” Aldous Huxley |
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#30
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The West was late to the game of 'God-kings', but it's only recently that it left behind. The Divine Right of kings comes as close to deifying monarchs as Christianity allows, as it posits that monarchs are the viceroys of God on earth. That's only a small sliver away from a monarch being divine themselves.
The earliest God-King I'm aware of in Europe is with the Averni, who for those without knowledge of Celtic cultures was a group in the South of Gaul who seem to have acquired a God-King sometime around 300 BC or later. This does not chime with the rest of Celtic religion that's known, so it seems to have been a specific development of theirs. In fact I'm rather tempted to devote some attention to them in my own alt-timeline, including their religious practices. Basically, I agree that region/culture/city specific religion has always been viable. But the development of philosophy and the domination of our history by pan-cultural Empires meant that I think this model was always going to give way to self-aware faiths seeking to provide universalist understanding of the world. Not necessarily monotheistic religions, but certainly evangelical ones. |
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#31
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It would be interesting to see Vodou practised more widely in the Carribean and in Brazil. And also to somehow extend the Dogon religion. In this latter case the only way would be through some hippy cult or something..
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Sero Sed Serio Last edited by PRFU; January 20th, 2012 at 10:49 PM.. |
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#32
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Well I'd definitely be interested to see that timeline if you do it. I think these religions can co-exist. They have, just look at the number of gods imported into the Roman Empire whilst the Imperial Cult held the position of a national religion. Similarly, if you look at Japan again, Buddhism and Shintoism represent both kinds of religion, one universalist, one national. It could plausibly be that these models could be the norm in a TL without Christianity or Islam. |
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#33
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What if Buddhism never existed? maybe taoism would have seeped around, a similar niche... Syncretism of Taoism and Shinto or the related Korean Shamanism? |
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#34
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Zoroastrianism could I think certainly do well, perhaps even taking the geographic place of Islam and Eastern Christianity today.
Another one, which admitedly likely would be confined to the the area of the modern Shia world and Central Asia at most, would be Khorrāmism. |
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#35
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Maybe it is better as another thread, but.. there is a related topic that is neglegated in such threads, I discovered - the holy languages, or traditional languages of use in religions.
Alternate religions, alternate 'holy language'... would a form of persian take the position of latin by example, if europe choose zoroastrism? taoism over south asia, classical chinese a common scholar language? |
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#36
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#37
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Monotheism is inevitable in the sense that religion is inevitable, stories of heroes quickly become legend, legends are embellished with myth, and over time these myths are accepted as truth. Once you have your Pantheon, unless there's a greater theme of harmony (as often found in creation myths) then yes, the Gods have feuds and wars and one or other will rise to prominence. Sometimes this is even dictated by the social standing of that God's following here on earth, ie between babylonian city-states for example. Henotheism is not necessarily doomed, but it doesn't allow for religious fanaticism in the same way.
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Sero Sed Serio |
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#38
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Spiritism was growing fast in Europe during the 19th. Century but faded after WWI (except in Brazil, where is the 3rd. largest religion or the largest "semi-religion" as many spiritists do not see Spiritism as an independent religion but as a "complement" to other religions like Catholicism).....maybe Spiritism could have developed in Europe like it developed in Brazil, becoming a third or even second religious force in the continent behind Christianism and Judaism.
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#39
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Consistere contra adversa fata: Pertinax and the Praetorians 2.0 |
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#40
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I suppose the difference is in the origins, Greek Mythology from the start is based on a plethora of Gods, demi Gods and some semi-legendary humans. Christianity boils down to God and Jesus, who are often described as one within the trinity. So if you get one Prophet or Messiah (or indeed Pope) who can speak with God, the rest of us just have to take his word for it and do as he says. Praying to a Saint or Jesus is basically the same thing as praying to God, as He is all knowing etc. Contrary to my above statement though I think one of the advantages in Christianity was its contrariness, and frankly the enigmatic nature of the Bible. It allowed for the religion to appeal to a diverse range of people, and to be used to justify many things as well. Particularly in the days when the Bible could only be copied in latin. And above all it allowed Christianity to absorb elements of other religions (eg the Black Madonna)
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Sero Sed Serio |
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