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#21
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#22
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Stalin was a Pan-Slavic Imperialist if anything, not a Russian nationalist. As he told Dijas, "when the Slavs are together, no will be able to move a finger."
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Grey Sky - The South shall Descend
We come in Peace, y'all Corruption of the Daleks HERESY! EXTERMINATE! |
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#23
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#24
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That was rather grossly exaggerated and also extremely ironic, as Stalin was Lenin's Commissar for Nationalities and Lenin had helped Stalin write a paper on the nationalities question. It's also worth noting that here as in other matters the gap between Lenin and Stalin is one of scale and thus degree, not kind.
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#25
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Exaggerated or not, it's meaning is simple: Stalin was really big on advancing the Russian part of the USSR, and building the USSR as a Russian controlled state.
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#26
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#27
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#29
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This had nothing to do with nationalism and everything to do with the reality of totalitarianism. |
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#30
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I don't know why people are latching onto Russia. Prior to 1832, a good case can be made that Britian was becoming more repressive as it industrialized.
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#31
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China may have seen a brief exception under Mao (even this is debatable considering the degree to which the Dialectic was translated into/completely and utterly corrupted by the Chinese language and an extensive use of Confucian terminology), but even if I were willing to grant that (not really), that still leaves the entire rest of its history under the CCP. To be frank, even the suggestion that the Cultural Revolution was an attempt to destroy the entirety of historical Han Chinese culture is simply not supportable based on the evidence; in practice it was little more than a power play to secure Mao's position against dissent WITHIN the CCP itself, dressed up as a fundamental break with the past. It was not honestly directed at the destruction of traditional Chinese culture, but rather at eliminating academia as a source of opposition to Mao. It certainly was not anti-nationalist. In effect, the two core Communist powers have been based entirely on nationalist sentiment by their dominant ethnic groups. While the ideology in its pure form, especially as espoused by Western Communists, is anti-nationalist, in practice it has never even come close. |
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#32
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#33
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The PRC also was anything but interested in Chinese nationalism or fostering "Chinese" identities, it sought instead to transplant Stalinism wholesale without *regard* for Chinese nationalism or Chinese identity. It did not succeed in this attempt as it wished, but that's due to the powerful inertia of China's sheer size in terms of population and cities more than from intention. |
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#34
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#35
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#36
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All this discussion on Stalinist Russia gave me an idea for this scenario. Note that this is a very very rough draft.
Suppose an uber version of Revolutionary France (not necessarily in France) arises in this TL, determined to export the Revolution. It's a nastier version of OTL, with mass executions and concentration camps for monarchists and counter-revolutionaries Nazi-style. This state has several brilliant military commanders, making it a massive threat but none of those commanders are able or willing to co-opt the Revolution like Napoleon, so the state remains a militant democracy. The war between this uber-democracy and the surrounding multi-ethnic monarchies lasts for at least a generation, perhaps more. The monarchies are forced to begin industrializing as a part of the war effort, while the multiple ethnicities are bonded together in their common struggle against their democratic menace, so by the end they don't think of themselves as (for example) Austrians or Hungarians, but as Austrio-Hungarian. When the uber-democracy is defeated, the monarchies are well on their way to industrializing, the ethnicities are loyal to their state (but not the concept of the nation-state), and democracies are seen largely like we see Nazis, while monarchies are viewed as the only way to keep civilization going.
__________________
An Age of Miracles: The Revival of Rhomanion The Revival of Rhomaion Up to Part 11, 1502-1516 The Keys of Heaven |
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#37
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Most of these disputes are actually unprofitable for China in an economic sense though profitable in the sense that it feeds Chinese nationalism. Yes, you can make an argument about the first being about the potential resources locked up in the Spratlys but I don't see anyone claiming hidden oil reserves hidden under Senkaku. In fact, they look to be pretty much worthless rocks in the middle of nowhere and the dispute over them seem mostly to be about nationalistic concerns about territorial integrity and revanchism. As for the Taiwan issue, again it seems to be about nationalist concerns over territory. If profit were truly king then it would seem to be far more profitable for China to recognize the situation as it already exists and get on with the business of having Taiwanese investors financing Chinese factories and whatnot. Finally, the last two issues with Tibet and Xinjiang are straight out of the playbook of classic nationalism: the violent suppression of cultural identities that do not fit with the national majority. When the legitimacy of the nation-state is built on being the will of the nation made manifest, what is a nation-state to do when other nations (referring here to ethnic/linguistic/religious identities) inconveniently exist within its borders? Why, they do everything to make those nations shut their pieholes and act normal, by gum. In the US it happened with shunting off the Indians into reservations, in Canada with sending the children of those same natives into residential schools with deliberate policies of suppressing native culture, in Israel it happened with the destruction of Yiddish printing presses in favour of Hebrew, in Germany it happened with the general anti-Catholicism in favour of Protestantism in the era of unification, and in every immigrant country in the world it can be found in the pressure to assimilate (leaving aside newfangled notions like multiculturalism). Those aren't, of course, the only examples of nationalist suppression for those countries, just the ones off the top of my head.
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Sarapen (my blog) |
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#38
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The connection of Communism with imperialism is how I'd explain all of those. Communism in practice is a different, party-state, revolutionary variant of imperialism designed to create a version of the class system of industrial states. The Taiwan issue and both Tibet and Xinjiang all tie into the Marxist-imperialist model in this sense, as does use of settlers as opposed to the more violent variants of settler-colonialism usually used by capitalist societies.
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#39
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http://www.cfr.org/china/nationalism-china/p16079 According to the most recent relevant book I'm aware of, the hero of Chinese think tanks and their proposed role model for Chinese politicians is Winston Churchill: http://www.amazon.co.uk/What-Does-Ch...6289937&sr=1-1 |
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#40
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It's possible to have a conservative monarchial society industrialize I mean Germany did it. To keep democracy down you have to give the nation a reason not to want to overthrow absolutist rule (competent rulers, no crippling military losses etc).
For nationalism an Imperial pan-national identity would be the best bet. |
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