Rise of Axum: A Timeline

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Because information on Africa in general, especially in the 4th century is so scarce, I was forced to string together bits of information found all throughout my search. There may be innacuracies in this timeline, but we will never know it. The deliberate POD in this is Ezana continuing up the Nile after the battle of Daro, but because of the quality of information I have to usa a background, there could be others I am not aware of. Also realize that I threw all of this together today and am only publishing now so that I will feel obligated to continue the timeline, so there may be some grammatical errors and I will almost certainly revise large portions of it.


Part I: Reign of Ezana
In 321 AD, Ezana, son of Ella-Amida was crowned King of Axum. At the time, he was still a baby and his mother, Sofya, served as his regent. Outside of his family, one of Ezana’s largest influences growing up was his childhood tutor, Frumentius, who handled the administrative part of his mother’s regency and taught the young boy much about the day-to-day process of running a kingdom. Frumentius was also a Syrian Christian of the Monophysite branch who converted Ezana and his brothers at a young age, making Ezana the first Christian ruler of Axum. In 328 AD, Frumentius was ordained Bishop of Ethiopia by the Patriarch of Alexandria, who acted without the permission of the patriarch of Constantinople. Ezana would eventually make him the head of the Ethiopian Church.

On Ezana’s 18th birthday, he was by the traditions of Axum confirmed a man. With this, his mother stepped down from the regency and he began to pursue his own agenda of expanding and enriching the kingdom. He appointed his two brothers, Se’azana and Hadefa, Princes of Axum and gave them a position in his court as his two closest advisors. Se’azana was his chief military advisor, a fearsome man who would reinvigorate the regiments of Axum, making many of Ezana’s future campaigns possible. Hadefa was his chief advisor on trade. It was he who established some of the most lucrative trade routes with India and also he who advised Ezana to mint coins with the image of the Cross on them when Ezana converted to Christianity. They would help him with the administration of the Kingdom and support him in his conquests.

In the mean time, the Kingdom was becoming rich with trade. Goods from Rome flowed down the Red Sea to Adulis, Axum’s major port, and from there to India and vice versa. The King’s coiffeurs were filled with money from the trade, as were the pockets of the average man. Grains, ivory, incense, salt, iron, gold, slaves, and exotic animals were all axumite exports and were bought for high prices in faraway lands. Besides enriching the people of Axum, this also spread the Kingdom’s influence and raised its prestige with other nations. Even more importantly, the money would be used by Se’azana under Ezana’s discretion to fund a rejuvenation of the army.

In roughly 343 AD, Ezana began his campaigns. He raised a vast army, commanded by him and divided into five regiments, one to him and each of his brothers, the other two commanded by Ousanas and Eon, both veteran warriors. They first marched against Sarane of Afan to the south and the Agwezat to the east, two Axumite provinces in a state of rebellion. After defeating both tribes, Ezana resettled the more troublesome members of the tribes outside of his realm, effectively ending any resistance in the region. He then turned his attention northward. The semi-nomadic Bega had been raiding into the Ethiopian highlands for centuries. The army swiftly crushed the Begans. Ezana offered to allow them to remain on their ancestral land if the surviving warriors would join his army as auxiliaries. When the Begans learned that he was offering them a chance to get rich they readily agreed; for Ezana had set his sight on Axum’s historical trade rival, Meroe.

Meroe, or Kush as it was sometimes referred to, was a major trading
kingdom along the Nile River, just south of Egypt. When trade switched from the Nile to the Red Sea in around 100 AD, the kingdom began a slow decline. One of Ezana’s pagan ancestors had invaded it roughly a century before and conquered much of southern Meroe, namely the Alwa people. Sometime afterwards, the Noba, or Nubatae as they were known to the Romans, rebelled and took much of northern Meroe for themselves. Ezana was determined to finish what his ancestor had started, to conquer the entire region and secure Axum’s northern border.

The invasion began in the spring of 350 AD, Ezana was aged 30. His army still consisted of the five regiments, but had the added strength of the Began auxiliaries who were sworn to his service. The army made boats and traveled north along the Atbara River to where it joined with the Nile. Here the first major battle was fought against Kushite forces in the town of Daro. The Axumites emerged victorious, routing the enemy and taking many prisoners. The town was renowned for its fine masonry and to commend his victory, Ezana ordered a large throne statue erected near the Daro.

After resting briefly, the army continued north. They were met with little resistance from the natives; in fact, they seemed a welcome change to the old overlords. Ezana arrived at the gates of Meroe, capital of Kush the following month. His army surrounded the city and his ultimatum was sent to the King; surrender or die. This King of Meroe was old and feeble, and you knew perfectly well that he could not hold out against the Axumites and, more importantly, his people would revolt if he tried. To his shame and his people’s joy, he surrendered to Ezana, and with him all of Meroe became Axum’s territory.

Following his brother, Se’azana’s advice, Ezana executed the King and appointed a respected yet pliant elder as “King” of the city, on the condition that the city was to remain a part of Axum and would act as such. The warning proved unnecessary; the people of Meroe had heard of Axum’s immense wealth and were looking to profit in it. With everything under control, Ezana and his army trudged north; into Noba.

The Noba were a tribe who had once been ruled by the Kushites, but had rebelled many years ago. They were determined not to let themselves be ruled by a foreign power, but endless warring with both Meroe and the Romans in Egypt had depleted their supply of able-bodied men. This crucial fact allowed Ezana to win a quick victory. He stationed Eon’s regiment here to put down any rebellions that might arise and to handle the day-to-day affairs of the region, and then led his army back to Axum, laden with the spoils of war.

Ezana dismissed the Begans, whose loyalty had been firmly solidified by all of the loot they had won after the campaign and marched triumphantly into Axum in the year of 352 AD. His return was marred by the news that his mother Sofya had died. It took him a year to recover from the loss, after which he arranged his marriage with a Princess of Meroe, so as to secure Axum’s rule over the new land. They had two sons, Israel, who died the week after he was born, and Mehadeyis.

In 356, when Ezana was 36 years of age, he led an expeditionary force consisting of his sole personal regiment across the Red Sea to reinforce the Axumite garrison in Tihama and try to open talks with the Himyarites, whom Axum had been at war with on and off for over a century. Upon landing, they were encircled by a horde of Himyarites and attacked. The regiment was able to make a successful fighting retreat back to the ship, but Ezana died with an arrow in his throat.


The Kingdom of Axum at the death of Ezana
AlternateAxum356.png
 
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I will edit this post with the next installment at some future date. In the meantime, please post all of your questions, comments and critique. If someone could make me a real map, that would be great, the one I threw together is extremely ugly.
 
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Part II: First Intermediate Period
When news reached Axum that Ezana had been killed, the people were devastated. In retaliation, the brothers declared war on Himyar, seeking to avenge the death of their beloved brother. Se’azana led his and Ousanas’s regiments across the Red Sea. They were able to secure the important city of Zafar, but after that initial success became bogged down in fighting.

This left Hadefa de facto in charge of the Empire. His first act was to raise another regiment to fight in Himyar. Secondly, he declared himself regent of King Mehadeyis and placed a heavy guard around the year-old boy and his mother. He then began to root out powerful men; warriors, merchants, and government officials that he suspected or knew of dissenting. Some he executed for plotting treason, others he befriended and invited into his inner circle. For Hadefa had lived his entire life playing third string, the little, unimportant brother. He had admired Ezana, and so put up with it, but he would not let Se’azana be declared regent and as such ruler of the empire.

To this end, he sent a message to his friend Eon in Noba; “Ezana has died fighting the Himyarites. Se’azana leads the war effort in Himyar, while I rule in Axum. Come back home and help me secure the young heir’s position in the Kingdom.” Eon responded saying that Noba’s were in rebellion and that he could not leave until it was put down, and that a permanent regiment in the region would be necessary in the future if Axum wished to hold onto the area.

Despite this loss, Hadefa went on building his circle of co-conspirators. Hadefa was put his cunning to use, only the men he trusted were allowed to know his plans, this kept Se’azana from finding out. Hadefa domination of the Axumite court kept things relatively calm after the initial shock. The new regiment, led by a trusted colleague of his and a renown warrior, Datawnas, was dispatched to Himyar to aid his brother.

News came from across the Red Sea that Se’azana, buoyed by the addition of Datawnas’s regiment, had left Ousanas to hold Zafar and besieged the Himyarite capital of Sanaa. The capital fell after months of encirclement with no aid from the other Himyar tribes. Se’azana successfully negotiated a peace which made the Kingdom of Himyar a vassal of Axum and recognized the sovereignty of Hadramaut, a tribal confederation who had chaffed under the yoke of Himyar and allied with Axum against their common foe.

Se’azana returned to Axum fully expecting a hero’s welcome. When he entered the palace, Hadefa rose from the throne and commemorated him, then famously declared, “You my brother are King of Himyar but I am Negusa Nagast, King of Kings, Emperor of Axum. This enraged Se’azana, who attacked his brother with his fists. Hadefa drew a knife from his robes and plunged it into his brother’s neck, this guaranteeing him the sole ruler of the Empire of Axum.

After this, Hadefa mysteriously returned to his chambers, and did not reappear for over a year. In his stead, the three regiment commanders, Ousanas, Datawnas, and Eon, who had successfully put down the rebellion in Noba, ruled the empire in what would later be known as simply the Triumvirate. It was during this year of 359 AD that Axum received its first communication from Emperor Constantius of Rome, addressed to Ezana and Se’azana. The Emperor demanded that Frumentius, who by then was 51 years old, step down from his position as Bishop of Ethiopia so that Theophilus, an Arian bishop, could take his place. The Triumvirate decided to ignore his message, somewhat straining relations with the seemingly distant Romans.

The year was a peaceful respite from the past decade of war. The Nobataen revolt has been put down, the Kushites were content with having a king, albeit a baby king, who was partially of their blood, the original Axumites were happy with the Indian Sea trade which was firmly in their hands now that they had no competition in Arabia, and the himyarites were still licking their wounds. The year saw Mehadeyis celebrate his fourth birthday and, at its very end, Hadefa emerged from his self-imposed recluse.

His appearance was shocking; clothing disheveled and drooping off of his emaciated frame, hair ripped, skin slashed and bleeding, eyes red with insanity. He ignored his servants and strode directly into his nephew’s nursery. There he witnessed Eon, the man who had once upon a time been his best friend, playing with the boy. “Kill him!” he shrieked. “Kill the boy before he steals my throne!” Eon got up and carried the mad king outside into the hallway, where he snapped his neck.

This event in Axum’s history prompted the Triumvirate to establish a formal method of succession. In the event that the Negusa Nagast, or King of Kings died, rule would temporarily be established by the leaders of his regiments. None of these commanders could aspire to the throne. Their job instead was to select the candidate best suited for the job in the line of succession. They also had the right to assume control of the Empire if it was obvious that the Negusa Nagast was not in his right mind, or otherwise unable or unwilling to rule, and a successor would be chosen using the same process.

As such, the Triumvirate chose Mehadeyis’s mother to be Queen of Axum, though they ruled in her stead. The next fourteen years were quiet years, years of rebuilding. All was quiet in the empire’s new provinces, trade flourished, and Axum swelled. But it wouldn’t be long until a new King ascended to the throne and old conflicts were made new.

The Kingdom of Axum at the death of Hadefa

Alternate Axum 359.png
 
conquest of Yemen put Axum firmly in charge of the Great Dam, and in control of - The Land of Two Paradises -. [North and South of the Dam]
If Axum is smart enuff to Rebuild, Refurbish, the Dam and Irrigation System [over 800 years old and in bad shape] They can hold both sides of the Red Sea for Centuries.

A 200 year jump on taking Yemen, gives the Axum Church a extra 200 years jump on converting the Desert Tribesmen.
 

Nikephoros

Banned
conquest of Yemen put Axum firmly in charge of the Great Dam, and in control of - The Land of Two Paradises -. [North and South of the Dam]
If Axum is smart enuff to Rebuild, Refurbish, the Dam and Irrigation System [over 800 years old and in bad shape] They can hold both sides of the Red Sea for Centuries.

A 200 year jump on taking Yemen, gives the Axum Church a extra 200 years jump on converting the Desert Tribesmen.

If the Dam and Irrigation system in Yemen is rejuvanated, you've eliminated the political situation that led to Islam.
 
If the Dam and Irrigation system in Yemen is rejuvanated, you've eliminated the political situation that led to Islam.
That's the plan. Islam was Axum's ultimate downfall, but not in this timeline. A quick question, should I ignore butterflies and keep Islam as a local religion or do away with it entirely?
 

Nikephoros

Banned
That's the plan. Islam was Axum's ultimate downfall, but not in this timeline. A quick question, should I ignore butterflies and keep Islam as a local religion or do away with it entirely?

One of the reasons Islam arose was because of the collapse of Yemen's economy. It completely changed the trade routes. I think it is safe to say that Mohammed's career is completely altered.

Another thing to consider: Yemen had a large portion of the Arabian peninsula's Jewish population. When Yemen declined, a good number of the refugees were Jewish. Here, you've probably decreased the Jewish influence that led to Islam.
 
One of the reasons Islam arose was because of the collapse of Yemen's economy. It completely changed the trade routes. I think it is safe to say that Mohammed's career is completely altered.

Another thing to consider: Yemen had a large portion of the Arabian peninsula's Jewish population. When Yemen declined, a good number of the refugees were Jewish. Here, you've probably decreased the Jewish influence that led to Islam.
yes, I know that when King Kaleb, in OTL invaded in the 6th century, he was doing so to liberate the Christian who were apparently under persecution by the Jews. Though it is suspected Yemen converted to Judaism so as to maintain neutral relations with both the Romans and Persians.

I was thinking, would anyone find it offenseive/objectionablle if Mohammed turned out to be a christian, specifically a monophysite prophet?
 

Nikephoros

Banned
yes, I know that when King Kaleb, in OTL invaded in the 6th century, he was doing so to liberate the Christian who were apparently under persecution by the Jews. Though it is suspected Yemen converted to Judaism so as to maintain neutral relations with both the Romans and Persians.

I was thinking, would anyone find it offenseive/objectionablle if Mohammed turned out to be a christian, specifically a monophysite prophet?

Since your POD is in the 4th Century, you can skip Mohammed. In fact, it is better not to have Mohammed than to have him in a form that offends people. (Although I am tempted to write an alt-Hist that features a repressive Jesus.)
 
Since your POD is in the 4th Century, you can skip Mohammed. In fact, it is better not to have Mohammed than to have him in a form that offends people. (Although I am tempted to write an alt-Hist that features a repressive Jesus.)
Ok, though if you make Jesus repressive I may be forced to make Mohammed a guerilla leader :p

Now then, I'm going to have to start sorting out Mehadeyis's priorities....
 

Nikephoros

Banned
Ok, though if you make Jesus repressive I may be forced to make Mohammed a guerilla leader :p

Now then, I'm going to have to start sorting out Mehadeyis's priorities....

I personally could care less about what you do with Mohammed. I'm an agnostic who comes from a more or less Christian background (More less. My family's never been terribly religious. Ultra-conservative yes. Religious? Hell no.)
 

Philip

Donor
I was thinking, would anyone find it offenseive/objectionablle if Mohammed turned out to be a christian, specifically a monophysite prophet?

Four issues with this:
1. With a PoD in the Fourth Century, there is probably no Mohammed.
2. With a PoD in the Fourth Century, it is questionable as to whether or not there will be monophysitism as we know it. The philosophy itself could easily develop, but its history is likely to greatly altered.
3. The idea of a Christian prophet this late in the game is not going to get much traction. A leader, a teacher, etc., sure. But not a prophet.
4. Christian Mohammed has been done.

My suggestion -- leave him out entirely. Otherwise, have his role be something other than a religious leader.
 
Four issues with this:
1. With a PoD in the Fourth Century, there is probably no Mohammed.
2. With a PoD in the Fourth Century, it is questionable as to whether or not there will be monophysitism as we know it. The philosophy itself could easily develop, but its history is likely to greatly altered.
3. The idea of a Christian prophet this late in the game is not going to get much traction. A leader, a teacher, etc., sure. But not a prophet.
4. Christian Mohammed has been done.

My suggestion -- leave him out entirely. Otherwise, have his role be something other than a religious leader.
Ok, sounds good. As to monophysitism, wasn't that the doctrine of the Ethiopian Church?
 
I think it might be interesting to see a Mohammed who is a great painter, or composer, or the writer of a best-selling series of children's books.:p
 
They prefer the term miaphysite. It became their doctrine sometime in the Fifth or Sixth Century.
Oh ok. I think I am going to ignore some butterflies, otherwise I would have to come up with an entirely different version of Christianity. So operating under the assumption that to Rome and Persia and Axum is some faraway place that few people ever visit, events there will be similiar to OTL. The next Emperor's reign starts in 373 AD, and since this has gone on long enough, I think I shoudl start including some events from other parts of the world to show how things are different. Does anyone have any suggestions or anything they would like to see included, especially as pertaining to Rome or Persia?
 
Part III: Reign of Mehadeyis
On his eighteenth birthday, Mehadeyis, In the Year 373, ascended to the throne of Negusa Nagast. Of the Triumvirate, Ousanas and Eon had turned over their position as regiment commanders to younger men and assumed the duties of aging statesmen (they were each in their fifties). Datawnas still commanded his regiment, which was stationed in the province which would come to be known Yemen.

Eon, Mehadeyis’s most trusted advisor, suggested that the young king begin his reign by touring his vast realm. He agreed eagerly, and decided to begin his tour in Yemen, where Datawnas had asked him to come and listen to a proposal. He was accompanied across the Red Sea by Frumentius, the elderly Bishop of Ethiopia, who wished to see how the effort to convert the natives to Christianity was progressing.

He met Datawnas in the ancient city of Marib and accompanied him on a tour of the city. Datawnas’s proposal was that the ancient dam in the city be repaired and rebuilt so as to allow the countryside to once again be rich, irrigated land. As a side effect, the discontent of Himyarites may simmer down when they saw that Axum had their interests at heart and at the same time Axum would benefit from an increased spice trade. Mehadeyis readily agreed and construction began soon after.

While Mehadeyis was doing this, Frumentius and his cohort of Priests established a church in Marib with the intent of converting the natives and establishing churches in other neighboring cities. During their stay in Marib, the elders of Hadhramaut heard of this new religion and its young leader, and embarked on a journey to Marib to learn more. After a prolonged stay, the chief elder converted to Christianity, and many of his followers converted as a show of loyalty. Mehadeyis, who was gifted with a silver tongue, managed to convince the new converts that the best way to show their dedication to god was to pay “tidings” to the Ethiopian Church and the Axmite treasury. To the dismay of his compatriots, the chief elder agreed, bringing Hadhramaut firmly under the Axumite sphere of influence.

The King returned to Axum Proper, where a prominent trading family proposed that Axum annex the island of Socotra to give the traders a friendly port to stop at between Adulis and India. Mehadeyis agreed and dispatched Ousanas’s former regiment, now commanded by a man named Wazena, to secure the island. The islanders, who were found to be Christians, readily agreed to join the realm, though little changed for the people of Socotra.

In the fall of 374, Mehadeyis continued with his tour, riding the Atbara river north through Alodia into Meroe. He arrived in the ancient city a week before the death of its Governor, the man appointed by Ezana. So as to keep the Kushites from thinking that they had their own separate dynasty from Axum, Mehadeyis appointed the leader of a popular trading family who had demonstrated their loyalty to Axum.

With that sorted out, he continued north, into Noba. The Nubatae had been plotting behind Axum’s back for two decades now, and with the arrival of Mehadeyis’s regiment, they went into open revolt. The king quickly put it down, destroying the “army” that the rebels had thrown together. He expelled the most troublesome survivors to the western desert, and sent a message back to Axum, ordering Eon’s former regiment, now commanded by the young warrior Gadarat, to “travel to Noba with all haste, to maintain order and our border security”.

The Imperial Tour completed, Mehadeyis returned to Axum. With complete domination of both the Red Sea and the Nile trade, Axum continued to grow richer. With the completion of the dam in Marib, much of the agriculture was switched from Axum Proper to Yemen and the Nile Valley, preventing the over-farming of the soil.

In 377, when Mehadeyis was twenty-two years old, he arranged a marriage with the tribe of Azd, the dominant power in eastern Arabia who controlled the city of Mecca. He and his wife had many children, four of which were boys; Zoskales, Ouazebas, and the twins Endubis and Aphilas. In 383, Frumentius died in his sleep, thus ending the first chapter in the history of the Ethiopian Church.

The following year, the people of Hadhramaut imprisoned their Christian King and declared that they would pay “tithes” to no man. Datawnas was dispatched with his regiment to put down the rebels. After a short campaign, the rebels released their King. As they had done in Noba, the more rebellious tribes of Hadhramaut were resettled farther to the east, in Oman. The King was forced to swear homage to Mehadeyis and his descendants and the territory officially became a vassal of the Empire of Axum.

In 386, the ruler of Mecca, of the tribe of Azd, died. That same year, the Quraysh tribe began to gather allies in an open attempt to take Mecca. With no leadership, and a population outnumbered by the enemy, the people of Azd turned to Mehadeyis, husband of their princess, for protection. But Mehadeyis was still shrewd at age thirty-one, and demanded that in exchange for destroying their rivals, the people of Azd would become full subjects of Axum. The people acquiesced, and the regiments were sent in.

Mehadeyis arrived just in time to stop the Quraysh from taking Mecca, forcing them back into the desert. The Quraysh regrouped and tried again, only to be smashed at the battle of Jeddah. Their leader, Qusai ibn Kilab, was dragged back to Mecca in chains, where the people of Azd excuted him; their last act as a sovereign state.

The king stayed in Mecca for another year, to make sure that his rule of the area was solid. A month before he planned to return to Axum, a wave of smallpox spread the city. He quarantined everyone inside, before falling ill himself. In 389, Mehadeyis, Negusa Nagast of Axum, conquerer of Mecca, was the last man in that city to die of Smallpox.

The Empire of Axum at the death of Mehadeyis

Alternate Axum 389.png
 
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