|
|
|
#1
|
|||
|
|||
|
AHC: Widespread Christianity in China
Despite lurking the site for sometime, this is my first actual thread. I'm extremely interested in Christianity in China and what forms it would take as it was blended with local culture. What would be the neccesary POD be to make Christianity the dominant religion in China? In addition, how would this new branch of Christianity influence it's European counterpart? The earliest possible POD is preferable.
|
|
#2
|
|||
|
|||
|
The Taiping Rebellion had a good change at success I think until... 1860?
|
|
#3
|
|||
|
|||
|
Nestoriansim had a reasonable foothold in China from about 700AD, perhaps that could be what is built on.
__________________
"The role of the Cavalry is to add colour, dash and daring, to what would otherwise be a mindless shitfight amongst grunts". |
|
#4
|
|||
|
|||
|
There were still Nestorians amongst the steppe tribes in Genghiz Khan's time: Have him converted (probably in his youth, before he restored the leadership over the Mongols that his father had lost, I'd say whilst a guest with one of the tribes where that faith was common) and his family then promote the church extensively in their conquered lands.
__________________
|
|
#5
|
|||
|
|||
|
probably very tough... The confusians and buddhists did not like giving up the power they had and even up till the qing were the most influential groups in china alongside the daos and taoists. So it is frankly impossible to get china christian because it is already in the fold of these other four religious which do their own conversions and which most chinese have followed since like b.c. times. After 1930s its too late due to the fact that you have the communists in power banning all religions and turning china into an atheist country or at least weakening all other religions. Thus unless you have a pod where either confucious or buddha are not born or their religions never arise then you could have a christian china. that too is very tough because due to pod christianity could be butterflied away completely.
As for mongols doubt it otl they were super tolerant of other religions till like the golden horde and sunni illkhanate. so that too is unlikely.
__________________
Want to see a resurgent roman empire that is realistically then check out The Byzantines survive the fourth crusade the fall of the Angeloi a tl |
|
#6
|
|||
|
|||
|
What about the Nestorians gaining a powerful niche in Chinese society, which is common enough practice in the East? If they find a niche for themselves they won't be squeezed like they were IOTL, they'll become an important part of elite politics.
__________________
"The role of the Cavalry is to add colour, dash and daring, to what would otherwise be a mindless shitfight amongst grunts". |
|
#7
|
|||
|
|||
|
Quote:
|
|
#8
|
|||
|
|||
|
You have four possible PODs.
1) Nestorian China. "Nestorianism" (in fact probably a variant of it adapted to China) existed and have followers up to the VIII century. If the emperor Wuzong didn't banned the "foreign" cults in 845, maybe this eastern church could survive long enough to have a plurality. 2) Catholic China : Middle-Age In the XII century, you had 10 catholic bishopries in China with a special Patriarch. They tended to absorb the nestorian churches, stregthening their presence. Again the interdiction of foreign religions deemed this presence, as well the relative indifference of west towards this far-eastern church. 3) Catholic China : Jesuits. They managed to make themselves accepted as scientists and advisors, thanks to their knowledge and mastering of Chinese language and culture. The emperor allowed the conversion and the cult, as it didn't looked dangerous for the Empire. But the chinese culture posed some issues : were cult of ancestors religion or just tradition? Among others such problems, Rome proclaimed that they had to choose between their traditional cults (religious or not really religious) or Christianism. The emperor choose. 4) Somewhat Christian China : Taiping Rebellion sucessful With their own conception of christianism, a sucessful taiping rebellion could have made it mandatory and widespreading it. Now, that"s not really likely, but it had to be mentioned.
__________________
|
|
#9
|
|||
|
|||
|
The POD can actually be as late as the Communists not taking control of China. Christianity may not end up as the majority religion as in Korea, but 10% of one billion is still a pretty formidable number.
__________________
Hmm, it seems I've accidentally involved myself with a project: Timeline Jump in Headlines: Mystery Plane Lands in Vancouver |
|
#10
|
|||
|
|||
|
Some people have said Kublai Khan's mother was a (Nestorian) Christian. Be that as it may, he was quite interested in Christianity and asked the Pope to send missionary bishops. A couple bishops came along with Marco Polo, but they all turned back partway through the journey. Perhaps that could be a PoD, though it's probably too late?
__________________
|
|
#11
|
|||
|
|||
|
Religion in China generally changes at a slow pace. As in, Buddhism was introduced as early as 65 CE. Confucians continued to oppose it for over 1000 years. At least as late until Wang Fuzhi in the 1690s, many Confucians disliked it. So, Christianity would take a long time to reach majority status, and the best way to get this would as early as possible. Getting rid of Buddhism's influence in some way would be necessary, or else it's going to face a crowded religious field, with ideas from Buddhism, Daoism, and Confucianism all interacting with it and changing it. That's why I propose that Tang Wuzong is too late for a point of divergence. A major point: in 845, Buddhist, Nestorian Christian, and Zoroastrian clergy were laicized. There were about 250,000 of the former, and 3,000 of the latter two combined. In other words, the 845 Christian population was about 1% of the size of the contemporary Buddhist population. That, in other words, is way too late. Buddhism has already become too popular. Even if Tang Wuzong banned Buddhism but allowed for Christianity to exist, the anti-Buddhist persecutions are going to end, and Christianity will be eclipsed once more.
I propose, instead, that if Shi Le, who was the first of the non-Chinese invaders to support Buddhism, supported Christianity instead, it might be a bit more possible, though I'm not sure whether Christianity entered China already.
__________________
Sweet Dew: The Tang Dynasty lasts longer, leading to a more expansionist China, among many other effects. |
|
#12
|
|||
|
|||
|
The earliest inarguable evidence of Christianity there is in 635, though some maintain there was a metropolitan bishop appointed in China in 411. You could probably butterfly it to the 280's, though it'd be a stretch; Christianity was well-established in Persia by then.
__________________
|
|
#13
|
|||
|
|||
|
Quote:
__________________
Sweet Dew: The Tang Dynasty lasts longer, leading to a more expansionist China, among many other effects. |
|
#14
|
|||
|
|||
|
Quote:
![]() It would apparently revolves around the predication made to a chinese governor, up to a mention of the emperor.
__________________
|
![]() |
| Thread Tools | |
| Display Modes | |
|
|